Sunday, January 25, 2009

Work

The growth of the exploiters' revolution on this continent has been accompanied by the growth of the idea that work is beneath human dignity, particularly any form of hand work. We have made it our overriding ambition to escape work, and as a consequence have debased work until it is only fit to escape from. We have debased the products of work and have been, in turn, debased by them. Out of this contempt for work arose the idea of a nigger: at first some person, and later some thing, to be used to relieve us of the burden of work. If we began by making niggers of people, we have ended by making a nigger of the world. We have taken the irreplaceable energies and materials of the world and turned them into jimcrack "labor-saving devices." We have made the rivers and oceans and winds niggers to carry away our refuse, in doing this to the world that is our common heritage and bond, we have returned to making niggers of people: we have become each other's niggers.

But is work something that we have a right to escape? And can we escape it with impunity? We are probably the first entire people ever to think so. All the ancient wisdom that has come down to us counsels otherwise. It tells us that work is necessary to us, as much a part of our condition as mortality; that good work is our salvation and our joy; that shoddy or dishonest or self-serving work is our curse and our doom. We have tried to escape the sweat and sorrow promised in Genesis -- only to find that, in order to do so, we must forswear love and excellence, health and joy.


from The Unsettling of America by Wendell Berry

What if?

Imagine a women’s magazine that positively featured round models, short models, old models – or no models at all, but real individual women. Let’s say that it had a policy of avoiding cruelty to women, as some now have a policy of endorsing products made free of cruelty to animals. And that it left out crash diets, mantras to achieve self-hatred, and promotional articles for the procession that cuts open healthy women’s bodies. And let’s say that it ran articles in praise of the magnificence of visible age, displayed loving photo essays on the bodies of women of all shapes and proportions, examined with gentle curiosity the body’s changes after birth and breast-feeding, offered recipes without punishment or guilt, and ran seductive portraits of men.

It would run aground, losing the bulk of its advertisers. Magazines, consciously or half-consciously, must project the attitude that looking one’s age is bad because $650 million of their ad revenue comes from people who would go out of business if visible age looked good. They need, consciously or not, to promote women’s hating their bodies enough to profitably hungry, since the advertising budget for one third of the nation’s food bill depends on their doing so by dieting. The advertisers who make women’s mass culture possible depend on making women feel bad enough about their faces and bodies to spend more money on worthless or pain-inducing products than they would if they felt innately beautiful.


from The Beauty Myth (1991) by Naomi Wolf

Friday, January 16, 2009

Wendell Berry Quote

We do need a 'new economy,' but one that is founded on thrift and care, on saving and conserving, not on excess and waste. An economy based on waste is inherently and hopelessly violent, and war is its inevitable by-product. We need a peaceable economy.

Magnetic Movie


Magnetic Movie from Semiconductor on Vimeo.

Tuesday, January 13, 2009

Jenny Holzer's Truisms

A STRONG SENSE OF DUTY IMPRISONS YOU

ABSOLUTE SUBMISSION CAN BE A FORM OF FREEDOM

AMBIVALENCE CAN RUIN YOUR LIFE

ANY SURPLUS IS IMMORAL

ANYTHING IS A LEGITIMATE AREA OF INVESTIGATION

ARTIFICIAL DESIRES ARE DESPOILING THE EARTH

AT TIMES INACTIVITY IS PREFERABLE TO MINDLESS FUNCTIONING

AT TIMES YOUR UNCONSCIOUS IS TRUER THAN YOUR CONSCIOUS MIND

AUTOMATION IS DEADLY

BEING JUDGMENTAL IS A SIGN OF LIFE

CALM IS MORE CONDUCIVE TO CREATIVITY THAN IS ANXIETY

DEVIANTS ARE SACRIFICED TO INCREASE GROUP SOLIDARITY

DISORGANIZATION IS A KIND OF ANESTHESIA

EVERY ACHIEVEMENT REQUIRES A SACRIFICE

FAKE OR REAL INDIFFERENCE IS A POWERFUL PERSONAL WEAPON

FREEDOM IS A LUXURY NOT A NECESSITY

GIVING FREE REIN TO YOUR EMOTIONS IS AN HONEST WAY TO LIVE

GOING WITH THE FLOW IS SOOTHING BUT RISKY

GRASS ROOTS AGITATION IS THE ONLY HOPE

GUILT AND SELF-LACERATION ARE INDULGENCES

HIDING YOUR MOTIVES IS DESPICABLE

HOLDING BACK PROTECTS YOUR VITAL ENERGIES

HUMOR IS A RELEASE

IF YOU HAVE MANY DESIRES LIFE WILL BE INTERESTING

IF YOU LIVE SIMPLY THERE IS NOTHING TO WORRY ABOUT

IGNORING ENEMIES IS THE BEST WAY TO FIGHT

ILLNESS IS A STATE OF MIND

INHERITANCE MUST BE ABOLISHED

IT'S BETTER TO BE A GOOD PERSON THAN A FAMOUS PERSON

IT'S BETTER TO BE LONELY THAN TO BE WITH INFERIOR PEOPLE

IT'S CRUCIAL TO HAVE AN ACTIVE FANTASY LIFE

IT'S IMPORTANT TO STAY CLEAN ON ALL LEVELS

IT'S IMPOSSIBLE TO RECONCILE YOUR HEART AND HEAD

IT'S JUST AN ACCIDENT YOUR PARENTS ARE YOUR PARENTS

IT'S NOT GOOD TO HOLD TOO MANY ABSOLUTES

IT'S VITAL TO LIVE IN HARMONY WITH NATURE

JUST BELIEVING SOMETHING CAN MAKE IT HAPPEN

KEEP SOMETHING IN RESERVE FOR EMERGENCIES

KILLING IS UNAVOIDABLE BUT IS NOTHING TO BE PROUD OF

KNOWING YOURSELF LETS YOU UNDERSTAND OTHERS

LEARN TO TRUST YOUR OWN EYES

LEISURE TIME IS A GIGANTIC SMOKESCREEN

LETTING GO IS THE HARDEST THING TO DO

LISTEN WHEN YOUR BODY TALKS

LOOKING BACK IS THE FIRST SIGN OF AGING AND DECAY

LOVING ANIMALS IS A SUBSTITUTE ACTIVITY

LOW EXPECTATIONS ARE GOOD PROTECTION

MANUAL LABOR CAN BE REFRESHING AND WHOLESOME

MODERATION KILLS THE SPIRIT

MOST PEOPLE ARE NOT FIT TO RULE THEMSELVES

MUCH WAS DECIDED BEFORE YOU WERE BORN

MYTHS MAKE REALITY MORE INTELLIGIBLE

OFFER VERY LITTLE INFORMATION ABOUT YOURSELF

OLD FRIENDS ARE BETTER LEFT IN THE PAST

PAIN CAN BE A VERY POSITIVE THING

PEOPLE WHO GO CRAZY ARE TOO SENSITIVE

PEOPLE WON'T BEHAVE IF THEY HAVE NOTHING TO LOSE

PLAYING IT SAFE CAN CAUSE A LOT OF DAMAGE IN THE LONG RUN

POTENTIAL COUNTS FOR NOTHING UNTIL IT'S REALIZED

PURSUING PLEASURE FOR THE SAKE OF PLEASURE WILL RUIN YOU

PUSH YOURSELF TO THE LIMIT AS OFTEN AS POSSIBLE

RECHANNELING DESTRUCTIVE IMPULSES IS A SIGN OF MATURITY

REMEMBER YOU ALWAYS HAVE FREEDOM OF CHOICE

REPETITION IS THE BEST WAY TO LEARN

REVOLUTION BEGINS WITH CHANGES IN THE INDIVIDUAL

SACRIFICING YOURSELF FOR A BAD CAUSE IS NOT A MORAL ACT

SIN IS A MEANS OF SOCIAL CONTROL

SOLITUDE IS ENRICHING

SOME STONES ARE BETTER LEFT UNTURNED

SOME WOUNDS NEVER HEAL

SOMETIMES ALL YOU CAN DO IS LOOK THE OTHER WAY

SOMETIMES SCIENCE ADVANCES FASTER THAN IT SHOULD

STRONG EMOTIONAL ATTACHMENT STEMS FROM BASIC INSECURITY

TALKING IS USED TO HIDE ONE'S INABILITY TO ACT

THE CRUELEST DISAPPOINTMENT IS WHEN YOU LET YOURSELF DOWN

THE LAND BELONGS TO NO ONE

THE MORE YOU KNOW THE BETTER OFF YOU ARE

THE MOST PROFOUND THINGS ARE INEXPRESSIBLE

THE MUNDANE IS TO BE CHERISHED

THE UNATTAINABLE INVARIABLY IS ATTRACTIVE

THREATENING SOMEONE SEXUALLY IS A HORRIBLE ACT

TIMIDITY IS LAUGHABLE

TO DISAGREE PRESUPPOSES MORAL INTEGRITY

TO VOLUNTEER IS REACTIONARY

TRUE FREEDOM IS FRIGHTFUL

UNIQUE THINGS MUST BE THE MOST VALUABLE

UNQUESTIONING LOVE DEMONSTRATES LARGESSE OF SPIRIT

USING FORCE TO STOP FORCE IS ABSURD

VIOLENCE IS PERMISSIBLE EVEN DESIRABLE OCCASIONALLY

WHEN SOMETHING TERRIBLE HAPPENS PEOPLE WAKE UP

WISHING THINGS AWAY IS NOT EFFECTIVE

WORDS TEND TO BE INADEQUATE

WORRYING CAN HELP YOU PREPARE

YOU ARE A VICTIM OF THE RULES YOU LIVE BY

YOU ARE GUILELESS IN YOUR DREAMS

YOU ARE RESPONSIBLE FOR CONSTITUTING THE MEANING OF THINGS

YOU MUST KNOW WHERE YOU STOP AND THE WORLD BEGINS

YOU OWE THE WORLD NOT THE OTHER WAY AROUND

YOU SHOULD TRAVEL LIGHT

YOU SHOULD STUDY AS MUCH AS POSSIBLE


See the unabridged list.

TED Talks: Amy Smith

Cliff Young

In 1983, the Westfield Ultramarathon in southeast Australia featured an unlikely contestant named Cliff Young. Mr. Young did not resemble his fellow competitors. First, he was 61 years old. Second, he showed up for the race in overalls and workboots. As a result, many feared for his health and safety -- after all, the event did cover a grueling distance, 543.7 miles, the distance from Melbourne to Sydney.

When the race started, Mr. Young shuffled at a leisurely pace while the other competitors ran out to an early lead. However, Mr. Young did not stop running at night. He continued his shuffle for the whole race without stopping for sleep, and he ended up not only winning the race but setting a new course record.

Today, many ultramarathon runner emulate Mr. Young's running style; it's been dubbed the "Young-shuffle."

You can read more about the legend of Cliff Young here.

Monday, January 12, 2009

Kafka Quote

There is no need for you to leave the house. Stay at your table and listen. Don't even listen, just wait. Don't even wait, be completely quiet and alone. The world will offer itself to you to be unmasked; it can't do otherwise; in raptures it will writhe before you.

Wednesday, January 7, 2009

Haiku from Loserland

These brilliant drawings and poems were done by a friend.

I draw back, and hope
it won't take all afternoon
to find the arrows.



Susan's lunch lecture:
true bible stories and the
downside of large breasts.



Sunday night's garbage:
dead mouse, burnt cupcakes, mangled
puppet theater.

Saturday, January 3, 2009

Accept the Good

Accept the good with gratitude, accept the bad with fortitude.

The Best Sports Story of 2008



David Slays Goliath -- The New York Giants stun the New England Patriots in Superbowl XLII

The football cognoscenti have all but coronated the 18-0 Patriots as the greatest team of all time.

Twelve point underdog New York trails 14-10 with only 1:15 minutes remaining in the fourth quarter. The G-men are pinned down on their own 44 yard line. It's 3rd and 5, do or die.

Quarterback Eli Manning hikes the ball from the shotgun.

Immediately, the pocket collapses. Everyone has a hand on Manning, but he manages to squirm free from the pocket and launch the ball into traffic downfield:

Unheralded wide receiver David Tyree miraculously hauls down Manning's pass to set up the winning play.

Manning connects with Burress in the end zone, and Spagnuolo's defensive line stuffs the Patriot's vaunted offense one last time.

David slays Goliath, The emperor Bill Belichick and golden boy Tom Brady have no clothes, and Manning goes from chump to champ.

I leap and scream in ecstasy.

Final score of Superbowl XLII: New York Giants 17, New England Patriots 14.

Friday, January 2, 2009

The Downside of Pornography

Naomi Wolf deconstructs the "Porn Myth" in New York magazine:

Young men and women are indeed being taught what sex is, how it looks, what its etiquette and expectations are, by pornographic training—and this is having a huge effect on how they interact.

But does all this sexual imagery in the air mean that sex has been liberated—or is it the case that the relationship between the multi-billion-dollar porn industry, compulsiveness, and sexual appetite has become like the relationship between agribusiness, processed foods, supersize portions, and obesity? If your appetite is stimulated and fed by poor-quality material, it takes more junk to fill you up. People are not closer because of porn but further apart; people are not more turned on in their daily lives but less so.

The onslaught of porn is responsible for deadening male libido in relation to real women, and leading men to see fewer and fewer women as “porn-worthy.”

The reason to turn off the porn might become, to thoughtful people, not a moral one but, in a way, a physical- and emotional-health one; you might want to rethink your constant access to porn in the same way that, if you want to be an athlete, you rethink your smoking. The evidence is in: Greater supply of the stimulant equals diminished capacity.

Thursday, January 1, 2009

Edward Abbey Quote

A venturesome minority will always be eager to set off on their own, and no obstacles should be placed in their path; let them take risks, for Godsake, let them get lost, sunburnt, stranded, drowned, eaten by bears, buried alive under avalanches -- that is the right and privilege of any free American.

Tuesday, December 23, 2008

Hot Monkey Bath!




Read and see more of these blissful Japanese macaques at the Daily Mail.

Tyron Edwards Quotes

- Thoughts lead on to purposes; purposes go forth in action; actions form habits; habits decide character; and character fixes our destiny.

- Science has sometimes been said to be opposed to faith, and inconsistent with it. But all science, in fact, rests on a basis of faith, for it assumes the permanence and uniformity of natural laws -- a thing which can never be demonstrated.

- Between two evils choose neither; between two goods, choose both.

- Right actions for the future are the best apologies for wrong ones in the past.

- Hell is truth seen too late -- duty neglected in its season.

Sunday, December 14, 2008

Satish Kumar, Jain monk and environmental activist

The following is a transcript of a converation with Satish Kumar on the PRI program, To the Best of Our Knowledge (Listen to the interview yourself here):

How about going on a pilgrimage, and walking 8,000 miles barefoot across India. When he was only nine years old, Satish Kumar joined the wandering brotherhood of Jain monks in his native India. At 18, he became a campaigner for land reform and one of Gandhi's followers. To protest the nuclear arms race, he made an 8,000 mile peace pilgrimage, walking from India to America, without any money. Years later, he did it again, celebrating his 50th birthday by walking 2,000 miles with no money around Great Britain. Now in his 70s, Satish Kumar is one of the leading voices bringing together spirituality and ecology. He's the editor of Resurgence magazine and the founder of Schumacher College in England. Steve Paulson sat down with Mr. Kumar recently and asked how his spiritual values have informed his life.

Steve Paulson: When you were nine years old, you joined the wandering brotherhood of Jain monks, and you stayed a monk until you were 18. What did those years living as a monk teach you about nature?

When I was a monk, I meditated upon nature. I would go out in nature, and stand under a tree because I would remember that even the Buddha learned from the tree. He was enlightened while sitting under a tree, because when you are standing or sitting under a tree, you can see how all life is connected. The rain is falling and nourishing the tree roots. The birds are coming and sitting on the tree. The seeds are falling and giving fruit and food and nourishment to the worms. Worms are making the land fertile and nourishing the tree. So how, the cycle of life and the connectivity of life, how it is all together, how the interrelationship of all living beings act, I learn by standing and meditating under a tree.

SP: I wonder if there is something about Jainism, about this religious order that you joined that let you into some of these insights.

The specific quality of Jain religion is adherence and its belief in nonviolence. There is no other religion greater than nonviolence. So as a Jain, I will not even wear shoes, because if you are wearing shoes you might tread on some creatures on the earth, and they might get hurt. Whereas the feet are soft, and even if I am walking bare feet, I will look down watching the earth, so I don't tread on any creatures. And, if at night I'm walking, I'll have a little brush in my hand, and I'll sweep the floor before I put my foot down. So this way, Jains practice nonviolence to its extreme level, and that's what I love. And so nonviolence to nature, my nonviolent ecology, came from Jain ecology.

SP: Let me ask you more about walking, because you've spent years walking. I mean, I know you went on pilgrimages in various points in your life. You would walk across an entire continent. It sounds like you're saying that walking can have real spiritual significance.

Absolutely. For when you are walking, you are touching the earth. When you are touching the earth, you feel a sense of belonging to the earth. And earth is holding you, earth is sustaining you, and walking becomes a spiritual practice. This is why all great religious teachers have gone on pilgrimages because walking is the best form of meditation and best form of relationship with the natural world, the earth, the trees, the air, the sunshine, with the whole, whole existence. And so walking is a beautiful and a very high form of spiritual practice.

SP: I'm surprised that you didn't also say that it forces you to slow down, that you can't go too fast.

Spirituality and speed don't go together. The very fact that you are walking, you have to go slowly and you have to believe that when God made time, he made plenty of it. There is no shortage of time. You don't have to get somewhere quickly. Getting somewhere is not as important as how you get there. So the process of living, the process of walking, is more important. This is why I call my autobiography, No Destination, because when you are obsessed with reaching somewhere, you take any means of travel. But when journey itself becomes important, then you realize that not only this walking, where you are going somewhere, the life itself is the journey.

SP: Well, I have to ask you about this because you are not a monk anymore, living in England you edit a magazine, you teach at a college, you give talks around the world, it sounds like it can be very demanding. I'm wondering how much you can incorporate these principles of slowness and walking and not venturing too far off, how much that you can incorporate all that into your own life.

All those things I do slowly. I get up in the morning and I spend an hour reading spiritual scripts, I spend at least half an hour doing yoga and meditation every day. And then I have a siesta after lunch at least half an hour, so whatever work I'm doing, editing a magazine, or lecturing, or whatever work I'm doing, I'm never hurried. The quality of your work is more important then the speed and quantity of your work. So I always shift my consciousness from quantity to quality.

SP: Do you end up saying no a lot, when people ask you to do things?

Um, yes, to some extent I have to say no because if somebody's asking me to go to a conference, and I'm already doing something else in my diary, then I will have to say no. But I try to say yes as much as I can because I like to honor people's requests and people's invitation. So, I do it with a very light, light sort of foot. I don't feel any kind of stress or strain when I do something. I do slowly, and I do with love and with care, and that way I can live simple and slow life.

SP: I'm trying to figure out how you manage to do this when I can't, and so many other people can't. I mean, for me it seems to be this, this test to see if I can fit everything that I seem to need to do into a day.

I do only one thing at a time. When I'm doing that thing, I'm doing only that thing at that time. I'm not doing anything, I'm not thinking about anything else that I have to do too much other things. I will do what I am doing fully, totally present in that moment, and when I finish doing that, then whatever next comes, I will do that fully and totally at that moment. So I live in the moment, in the here and now, every moment is a very beautiful moment and my full concentration, full attention, full mindfulness is there. And that way, I don't feel any stress. I don't think that I have to do too much. I have a day, a whole day, time is always coming, I have plenty of time to come, and plenty of time to do things and if I don't accomplish everything in this life, there's a next life. So I...

SP: [Laughing] So are you saying you don't have any stress in your life?

No stress.

SP: No stress at all?

No stress at all. Because if you are living in the moment, in the here and now, and everything you do is a work of spiritual practice, and a work of art, then there is no stress. When you are painting a picture, you can't feel stress because this is what you want to do. If you are writing a poem, you can't feel stress because this is what you want to do. So I do only what I want to do, and when I do it, I do it with imagination, with mindfulness, with slowness and with creativity, with imagination and with full presence and mindfulness. And there's no stress. Stress is because we are worried, "Am I going to achieve?" I'm not trying to achieve anything. There's nothing to achieve. Action in itself is its own reward.

SP: Doesn't success also come from trying to do certain things, to take responsiblity. I mean maybe you have a job most of the day, you have children and you have all kinds of responsiblities there. I'm just trying to think of how some of what you're talking about applies to the typical American lifestyle.

I do things without doing them. I'm not the doer. Things are happening through me, but I am not the doer. I don't take any burden of the action. Action is naturally flowing through me so, like children come through you not from you, Khalil Gibran said. In the same way, actions and words come through you. I'm speaking to you now. These words are coming through me, I'm not taking any kind of ownership, or worry, or I'm not in any stress, I'm not in any hurry. I'm just speaking in a nice, relaxed way. So this way, I do every action, and there is no need to have any stress. I'm not interested in any outcome, I'm not interested in any achievement, I'm not trying to get somewhere. I'm not trying to succeed in my life. My life is not about success, my life is about self-realization and fulfillment. And if we seek fulfillment, we'll have no stress. If we seek success, we will have stress.

SP: As you look around the world right now, you are an activist, and you campaign for the principles of simplicity. You're shaking your head. You don't do that?

I am, but not in a kind of visionary way. I'm not trying to preach anything. And I'm not saying that people must listen to me, and follow me, and they must change as I want them to change. Like you plant a seed, and the planting the seed is your action. After that, the seed will grow by itself. And your work is to water the seed maybe. So what I am doing in my mission, and it's not really a mission, in my work when I'm trying to promote simplicity, sustainabilty, nonviolence, peace, all these things are like watering the seed. The tree will grow by itself. The seed knows how to become a tree. I don't have to tell people to be peaceful. People know how to be peaceful. I am only there to encourage them, to remind them to water the seeds of peace in their heart. That's all I'm doing and if the peace does not grow, then too bad. I'm not taking any responsiblity. So you can say I'm very irresponsible in that way. But I don't want to take the burden of the world on my shoulders. I'm not God, I'm not shaping the whole world. It's not my responsiblity to change the whole world. I'm here not to change the world, but to serve the world. When you want to change the world, you take a burden of changing and responsiblity of changing. And that can be stressful. When you are serving the world, you do your best and that's it.

African Proverb

Do not look at where you fell, but where you slipped.

Saturday, December 13, 2008

Confucius Says...

In a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of.

Friday, December 12, 2008

Obama Family



Love this photo of the Obama family from the NYT.