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The greatest revolution in our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
I have fought too hard and too long against discrimination based on race and color not to stand up against discrimination based on sexual orientation. I've heard the reasons for opposing civil marriage for same-sex couples. Cut through the distractions, and they stink of the same fear, hatred, and intolerance I have known in racism and in bigotry.
The growth of the exploiters' revolution on this continent has been accompanied by the growth of the idea that work is beneath human dignity, particularly any form of hand work. We have made it our overriding ambition to escape work, and as a consequence have debased work until it is only fit to escape from. We have debased the products of work and have been, in turn, debased by them. Out of this contempt for work arose the idea of a nigger: at first some person, and later some thing, to be used to relieve us of the burden of work. If we began by making niggers of people, we have ended by making a nigger of the world. We have taken the irreplaceable energies and materials of the world and turned them into jimcrack "labor-saving devices." We have made the rivers and oceans and winds niggers to carry away our refuse, in doing this to the world that is our common heritage and bond, we have returned to making niggers of people: we have become each other's niggers.
But is work something that we have a right to escape? And can we escape it with impunity? We are probably the first entire people ever to think so. All the ancient wisdom that has come down to us counsels otherwise. It tells us that work is necessary to us, as much a part of our condition as mortality; that good work is our salvation and our joy; that shoddy or dishonest or self-serving work is our curse and our doom. We have tried to escape the sweat and sorrow promised in Genesis -- only to find that, in order to do so, we must forswear love and excellence, health and joy.
Imagine a women’s magazine that positively featured round models, short models, old models – or no models at all, but real individual women. Let’s say that it had a policy of avoiding cruelty to women, as some now have a policy of endorsing products made free of cruelty to animals. And that it left out crash diets, mantras to achieve self-hatred, and promotional articles for the procession that cuts open healthy women’s bodies. And let’s say that it ran articles in praise of the magnificence of visible age, displayed loving photo essays on the bodies of women of all shapes and proportions, examined with gentle curiosity the body’s changes after birth and breast-feeding, offered recipes without punishment or guilt, and ran seductive portraits of men.
It would run aground, losing the bulk of its advertisers. Magazines, consciously or half-consciously, must project the attitude that looking one’s age is bad because $650 million of their ad revenue comes from people who would go out of business if visible age looked good. They need, consciously or not, to promote women’s hating their bodies enough to profitably hungry, since the advertising budget for one third of the nation’s food bill depends on their doing so by dieting. The advertisers who make women’s mass culture possible depend on making women feel bad enough about their faces and bodies to spend more money on worthless or pain-inducing products than they would if they felt innately beautiful.
We do need a 'new economy,' but one that is founded on thrift and care, on saving and conserving, not on excess and waste. An economy based on waste is inherently and hopelessly violent, and war is its inevitable by-product. We need a peaceable economy.
There is no need for you to leave the house. Stay at your table and listen. Don't even listen, just wait. Don't even wait, be completely quiet and alone. The world will offer itself to you to be unmasked; it can't do otherwise; in raptures it will writhe before you.
I draw back, and hope
it won't take all afternoon
to find the arrows.
Susan's lunch lecture:
true bible stories and the
downside of large breasts.
Sunday night's garbage:
dead mouse, burnt cupcakes, mangled
puppet theater.
Young men and women are indeed being taught what sex is, how it looks, what its etiquette and expectations are, by pornographic training—and this is having a huge effect on how they interact.
But does all this sexual imagery in the air mean that sex has been liberated—or is it the case that the relationship between the multi-billion-dollar porn industry, compulsiveness, and sexual appetite has become like the relationship between agribusiness, processed foods, supersize portions, and obesity? If your appetite is stimulated and fed by poor-quality material, it takes more junk to fill you up. People are not closer because of porn but further apart; people are not more turned on in their daily lives but less so.
The onslaught of porn is responsible for deadening male libido in relation to real women, and leading men to see fewer and fewer women as “porn-worthy.”
The reason to turn off the porn might become, to thoughtful people, not a moral one but, in a way, a physical- and emotional-health one; you might want to rethink your constant access to porn in the same way that, if you want to be an athlete, you rethink your smoking. The evidence is in: Greater supply of the stimulant equals diminished capacity.
A venturesome minority will always be eager to set off on their own, and no obstacles should be placed in their path; let them take risks, for Godsake, let them get lost, sunburnt, stranded, drowned, eaten by bears, buried alive under avalanches -- that is the right and privilege of any free American.
- Thoughts lead on to purposes; purposes go forth in action; actions form habits; habits decide character; and character fixes our destiny.
- Science has sometimes been said to be opposed to faith, and inconsistent with it. But all science, in fact, rests on a basis of faith, for it assumes the permanence and uniformity of natural laws -- a thing which can never be demonstrated.
- Between two evils choose neither; between two goods, choose both.
- Right actions for the future are the best apologies for wrong ones in the past.
- Hell is truth seen too late -- duty neglected in its season.
In a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of.



Nature transformed through industry is a predominate theme in my work...These images are meant as metaphors to the dilemma of our modern existence...Our dependence on nature to provide the materials for our consumption and our concern for the health of our planet sets us into an uneasy contradiction.





